Spirituality
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The Meaning of Christmas
Is Christmas meaningless without Christ?
Some of my most cherished childhood memories are with my family at Christmastime. Baking cookies, decorating the tree, putting up lights, singing songs by the fire, attempting to create the longest paper chain, attending the candlelight service… It was a magical time full of fun, togetherness and deep spiritual meaning. My parents worked hard to make the Christmas season special and they succeeded. Their only crime was their misguided sincerity and loyalty to a high-control religion that sprinkled the season (and our entire lives) with toxicity.
Christmas is meaningless without Christ, I was reminded over and over.
It is silly for non-Christians to celebrate Christmas, I learned. Non-Christians only celebrate Christmas for the gifts or as an attempt to co-opt and sabotage sacred traditions that don’t belong to them. Non-Christians are lost, confused, and attempting to distract themselves from their own emptiness.
Intended or not, the message many Christian children receive is that there is no value in celebrating friendships and family or warmth and light during a cold, dark season, because nothing matters except Jesus. The implication was that happiness and pleasure and love and generosity are not worth appreciating on their own; you need to tack Jesus onto everything to make it worthwhile.
Fearful outcries warned that any celebration of Christmas not within the confines of Christianity was an attack on Christian values and truth itself.
A narrow meaning of Christmas was drilled into my head from an early age, and I now argue it is a shallow one.
“Apart from Christ, what’s the point of Christmas?”
Now I can confidently say that sometimes just celebrating being alive is enough. Life and love and being together is plenty to commemorate and set aside as sacred and holy.
The relationships that warm our hearts throughout the cold winter bring meaning and purpose I never felt while in the church. Dedicating time in our busy schedules for those who have our backs fosters a hope we only talked about in Christianity. The carefree bliss of the holidays spark a happiness I never knew when burdened with religious obligation and shame.
The holidays are ripe with meaning for me. We too, are celebrating light in the darkness. The only difference is where we believe that light comes from – oppressive rules or warm relationships? Pious duty or radical hospitality?
I believe the simple beauty of life is worth noticing and focusing on. That’s what makes ordinary things transcendent and extraordinary. Bright red holly berries against sparkly white snow, children’s faces lit up with glee, tasty food crackling over a fire, lending a helping hand to those in need – our response to the call to pay attention determines whether or not miracles exist.
There is so much to love about life even in dark and uncertain times; there is always hope if we are willing to nurture it. Isn’t that what the Christmas Story is all about? Choosing to seek out, interact with and celebrate the existence of light and love and hope no matter the circumstances. This is innately human and sacred and good.
And to me, that is the beautiful meaning of Christmas.
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To Believe or Not to Believe…
I stopped believing in God long before I stopped believing in Christianity.
Though I didn’t possess the self-awareness at the time, I no longer believed God was good, or that God believed in me.
It wasn’t a choice as much as a natural consequence of what I experienced, and it came to fruition some years before I fully left.
To believe, or not to believe… honestly, it’s an easy question.
Safety in the church had only ever been possible through extreme hypervigilance and precise showmanship.
It had been consistently demonstrated to me that God was someone to fear, to appease, to flatter even, in hopes of being spared.
After all, the very foundation of Christianity is built on the idea of being undeservingly saved from the wrath of God.
For two and a half decades my prayers were carefully crafted and recrafted, fervently offered and recanted. My prayer life was ruled by the terror of having said the wrong thing, or the right thing the wrong way. Or maybe I said it too many times or not enough.
I agonized over finding the sweet spot between praying faithfully with the persistence of the widow, and babbling on like the pagan. Pray without ceasing – I had better intercede once more. But what if I seemed desperate and cynical? What if my motives were wrong? Did I have to want something purely out of selfless altruism? Did I have to prove my request a noble cause? Or was it okay to want something just because it made me happy? What if a fleeting thought angered God and I was given the opposite of what I asked for, as a punishment?
Spiraling into panic became a spiritual rite, a holy ritual.
My faith mentor in college once asked me during a season of particular desperation: “Do you believe God wants to give you good things?”
I think she meant it more as a rhetorical question, an attempt to help ground me in a place of trust.
Praying fervently through a vulnerable housing situation with terrifying potential outcomes had worked me into quite the frenzy.
“Do you believe God wants to give you a good things?”
Suddenly, that’s when I knew.
“No. I don’t believe God wants to give me good things. At least not reliably.”
Why would he? Out of some cosmic goodwill? On a whim? Feeling particularly chummy today? Why would I believe God wants to give me good things, when I don’t have the track record to show for it? Why would God want to give me good things when his people were stingy users who made me earn my right to exist? Why would I believe God wants to give me a safe, stable and affordable housing situation where I can thrive, if I’m so sinful, bad and broken that I don’t even deserve love?
If I’m just filthy rags, why would I deserve anything more than mere survival? Actually, why would I even deserve that? Apparently I am entitled to only death and torture in hell. Why should God give me good things while turning a deaf ear to the grieving mother whose child is dying? Why should God give me a nice place to live but ignore the pleas of families who are starving? No, I really don’t believe God wants to give me good things. I think the best I can do is hope my prayers somehow hit the magic combination, because as an evangelical that’s all I know how to do.
My mentor seemed very surprised by my response, but thankfully gracious. She urged me to choose to trust that God wants to give good gifts to his children and to rest in that reassurance.
But it was too late at that point. I couldn’t undo my epiphany. However, in obedience I mustered up my courage to believe anyway. Interestingly, my prayed-over housing situation ended very poorly despite my due diligence in every place I had agency, and the consequences still negatively affect me financially today – a decade later.
I was beaten down by the adversity, but not shocked. As a faithful congregant I learned long ago I don’t deserve good things. God gives and God takes away – seemingly nonsensically – and I need to be grateful regardless. God uses extreme suffering to make us more submissive and loyal, so logically good gifts aren’t in line with that goal. “Blessings” make a lot more sense as a result of chance and privilege than divine favor, unless God is an asshole playing favorites.
As a good Christian girl I dutifully accepted I am nothing apart from God. I’m damaged and worthless, I don’t deserve love or mercy or to live in ease. God chooses my fate based on my holiness not my happiness. This was drilled into me incessantly since infancy.
If I don’t deserve heaven, why should I have an abundant life on earth? If I don’t deserve God’s love why would I deserve a person’s love? Why would I expect to be adored by a partner or valued as a friend? Abuse makes way more sense. Why should I expect to receive respect in the workplace? Standing up for myself seems silly in that context. If God brings hard times to make us more like him, why would I ever expect to be given joy and good things? Wouldn’t that undermine the cause? With so many millions of people suffering and dying in the world, why would I expect God to hear my prayers and not theirs? And if God did, is that something I could really feel good about?
Oh wait, that’s right, “God works in mysterious ways” and supposedly that solves everything.
In the 10 years that have passed since that fateful conversation with my mentor, I have been seriously abused by a partner, gone through a devastating divorce, been abandoned by the community I poured my blood, sweat and tears into, been used and then tossed aside when my volunteer labor was no longer needed. I fell in love with the most amazing person only to have him snatched away from me shortly after when he was killed in a tragic accident. I have been harassed and mistreated by the church yet again during the vulnerability of my grief, I was refused help when newly widowed because I wasn’t the “right” kind of Christian, large sums of money were stolen from me by Christians, I’ve experienced multiple serious health scares, slogged through anxiety and depression and PTSD. I was illegally retaliated against at my job, sexually harassed by another boss, betrayed by my closest friends one after another… After so much heartbreak I found a beautiful partnership with a fellow widow but we’ve had to work hard for our happiness, fought for survival in an unfair economy, lost our first child due to miscarriage… Oh, but God wants to give me good things! Great news! What’s the hold up, I wonder?!
My husband recently pointed out to me that whenever we go hiking together, I always walk on the side of the trail, almost in the bushes or rocks or whatever obstacles are there. When he asked me about it, I just shrugged and said it was natural for me to try to get out of the way so I didn’t block the view. After we processed it together, I realized that my opinion of myself is so low I don’t even believe I deserve the physical space my body takes up. Walking on the side of the trail is just a subtle manifestation of the mindset the church has trained into me, one that seemed so normal I didn’t even notice. I’m always stepping out of the way and making myself small and quiet and compliant. I’ve been trained to always anticipate other people’s needs and be quick to meet them and make them happy. I am very unfamiliar with my own needs, let alone confident in meeting them. It’s my purpose in life to always be grateful even if my prayers are met with stubborn silence or “NO” or I receive something dreadful. My duty is to praise God and be thankful and smile even when I am worn down over and over and slowly dying inside.
The short of it is I don’t matter.
Oh, but have you heard? God wants to give me good things! And apparently he is all-powerful and nothing is stopping him. So I guess he is just choosing not to. Apparently this merciful God turned a blind eye when my soulmate lost his life. Apparently the Great Gift-Giver took a vacation day when a pandemic swept our world killing millions and destroying the livelihoods of millions more. Apparently the Almighty Heavenly Father felt ambivalent about whether or not my baby ever got to see the light of day or meet her father.
So yes, while the indoctrination took a while to fully unravel, the first tug of a string was the shift to believing in God’s existence but not in his goodness.
I realize now I stopped believing in God long before I stopped believing in Christianity, and giving up the latter was more about coming to terms with the former.
To believe, or not to believe… Unfortunately, to me that’s an easy question.
Can you blame me?
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Following Christ got me Kicked Out of Christianity
The more serious I got about my faith and the more I let it change my life, the more the church hated me.
I was taught to follow Christ no matter the cost – turns out the highest cost was betrayal from Christians.
On Sundays we sang “I have decided to follow Jesus … though none go with me, still I will follow… no turning back, no turning back”. Yet when I went alone I was accused of going rogue.When Acts 2 and Acts 4 inspired me to give up an individualistic and consumerist lifestyle and pursue interdependent community living – I got called a socialist.
When I decided my faith should shape my life, I was accused of relying on works to save me.As I let God’s love break down my prejudices and biases, I saw the Image of God in all people – so I got labeled a universalist.
I couldn’t deny anymore the non-violent message of Christ and the pacifist lives of the earliest Christians – and was told I was getting too wrapped up in “non-essentials”, and getting my faith mixed up with hippie politics.
Studying American history, I came to the difficult conclusion that the US had never been a Christian nation, and that it could never be, as empires are always in direct opposition to Christ. I was attacked and called anti-American.
Christ said to love everyone – so I put people before doctrines. But I quickly found I could only love Church-approved people – white people, straight people, able-bodied people and wealthy people – without being reprimanded for following popular trends.
Humbly I decided I need to be a truth-seeker more than a truth-preacher, but now they said I was losing my way.
When I noticed the church pledges allegiance to politics more than Christ, I was called a libtard and snowflake.
I took Jesus seriously when he said to take in the stranger and help those in need – but Christians cared more about protecting borders than protecting lives and apparently if I didn’t like it here, I should move.
When I expanded my definition of family and did life with the people God put in my path, I was accused of breaking down family values.I asked hard questions like Jesus did in his parables, but I was shunned for going astray.
When I emulated Christ the most closely, I was accosted with “We don’t recognize you anymore! You’re not one of us!”
The more I sacrificed to do the right thing, the more I was called selfish.
The less popular my convictions became, the more convinced they were I was taking the “easy path”.
The more fervently I followed the Spirit’s leading, the louder the doors slammed behind me.
Following Christ got me kicked out of Christianity. -
No Facades, No Apologies
I’m not finding myself, but finding my worth
I’m not lost, only trained to be invisible
It takes courage to be who you really are
Just you and nothing and nobody else
Unveiled for the world to see
No facades, no apologies
I’m learning to love myself again – or maybe for the very first time
I’m rewiring my brain to believe I am good – not disgusting or evil or broken
I can trust myself – and they were wrong
I was created with inherent glory and nothing, no one, can strip that away
That’s what it means to be made in the image of God
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How Far Are You Willing To Let Truth Change Your Life? (Exvangelical Edition)
“How far are you willing to let Truth change your life? If something is true, and good and right, would you want it, even if it demands a response? What if responding means changing your way of thinking? What if embracing it changes how your family and friends see you? What if it changes your job security? But if it is true, would you want it regardless of the cost, or would you rather live a comfortable lie? Whether we like it or not, each of is faced with this question and will need to decide: How far are you willing to let Truth change your life?”
Does this sound like something you heard as an Evangelical? Does it flash you back to when pastors implored you to “pay the cost” of following Jesus? Urging you to give up the comforts and pleasures of this world for sacrificial faith? Commanding you to turn away from the popular ways of secularism and selfishness for the narrow path of life?It sounds like that to me. But actually, I wrote this in 2013 one month before graduating college, and I wrote it about following newfound convictions that became my catalyst for walking away from the conservative church. Alone in an evangelical world, I was burdened with epiphanies that led to my deconstruction. My eyes had been opened and I couldn’t un-see how anti-Christ mainstream Christianity had become. The more I learned about what Jesus actually stood for, the more I saw how unlike him many churches really were.
Jesus said “put down your sword” but churches supported guns and war. Jesus said “how hard it is for a rich man to enter the kingdom of heaven”, but churches praised the rich and criticized the poor. Jesus said “let him who is without sin cast the first stone”, but churches judged relentlessly and ripped apart people’s lives with their gossip. I tried to ask questions or make points, but most Evangelicals were defensive and closed off.
I wrote this piece about seeking truth regardless of the cost – but in the way that an ex-Evangelical refugee has to pay, not as the face of pious religiosity staring down imaginary oppression.
I had been warned that the world would hate me, but actually it was the church that did. They taught me that persecution would come from doing the right thing, and it did – from Christians. I was trained to think secular groups would try to influence me and control my beliefs, but found that no one on the outside really cared what I did with my private life – only the church obsessed over that.
Christians had always told me that following the truth would be unpopular and cost me greatly. That’s exactly what happened – following my convictions became a deeply unpopular journey because my entire life was filled with Evangelicals who disapproved. The cost was losing everything and starting over from scratch.
I didn’t plan on leaving the church – I simply had committed to learning, growing and being driven forward by my conscience. As I learned new things, I changed accordingly. But there was no room for change in conservative Christianity. At the slightest hint of going my own way, I was accused of taking the easy route – ironically, deconstruction was the hardest thing I had ever done.
Hands trembling, I pulled opened the gate standing between me and vast, lonely unfamiliarity. I took a deep breath and stepped forward, answering the Spirit’s call into the wilderness. I knew Evangelicals wouldn’t let me go easily. I knew they would hunt me down and terrorize me (and they did), but I mustered my courage and went anyway. I gave up my community to venture ahead solo. I lost my friends and made some enemies. I let go of my status and reputation to be slandered and blacklisted. I faced my fears and trusted that Truth is good.
Maybe I should never have looked back, but I still desperately wanted to make a difference in the Christian communities I had known and loved. I did everything I could to gently and slowly expose whoever might be there with openheartedness to the Christ I was learning about – inviting them into curiosity. After all, someone had done that for me.
But I had to be careful. Being too open was dangerous. I wasn’t fully escaped yet. That would take years. I became skilled at using conservative language to express my progressive Christian ideas (knowing all too well that with just one word outside their lexicon, the arrows start flying). But conservative-coding everything I said made it difficult to know how much of my message actually got through. It took so much energy to find ways of creatively weaving new threads of discovery into an old tapestry of tradition, hoping the right people would find it or even recognize what it was.
Eventually, I had to heed the scriptural advice: “do not throw your pearls before swine.” Over the years my writing has changed – because my audience has changed. Now I maintain only those circles of influence characterized by mutual openness, learning, curiosity and reciprocity.
In those early days the mantra that kept me going was “I will follow Truth wherever it takes me” – a moment-by-moment response to reverberating internal echoes of “How far are you willing to let Truth change your life?”